Why Is Torah Law So Restrictive of Contact Between the Genders?

When a man and woman are together in a room, and the door closes, that is a sexual event. Not because of what is going to happen, but what has already happened. It may not be something to make novels of, but it is a sexual occurrence, because male and female is what sexuality used to be all about.

It is true that in our world today, in the “free world” certainly, people have, on the whole, stopped thinking in these terms. What happened was that we started putting up all these defenses, getting steeled, inured, against the constant exposure and stimulation of men and women sharing all sorts of activities—coeducational school, camps, gyms—is that we started blocking out groups of people. We can’t be as naturally sexual as G‑d created us to be. When a man says, “I have a woman friend, but we’re just friends, nothing more, I’m not attracted to her in any sexual way, she’s not my type,” you’ve got to ask yourself what is really going on here. Is this a disciplined person? Or is this a person who has died a little bit?

What does he mean, “She’s not my type?” When did all this “typing” come into existence? It’s all artificial. It’s not true to human sexuality. And it really isn’t even true in this particular context, because given a slight change of circumstance, you could very easily be attracted. After all, you are a male, she’s a female. How many times does a relationship begin that is casual, neighborly, and then suddenly becomes intimate? The great awakening of this boy and girl who are running around, doing all sorts of things, sharing all sorts of activities, and lo and behold, they realize—what drama, what drama—that they are attracted to each other. These are grownups, intelligent human beings, and it caught them by surprise. It’s kind of silly.

So, closing a door should be recognized as a sexual event. And you need to ask yourself: Are you prepared for this? Is it permissible? Is it proper? If not, leave the door open. Should men and women shake hands? Should it be seen as an intimate gesture? Should any physical contact that is friendly be considered intimate? Hopefully, it should.

These laws are not guarantees against sin. They have never completely prevented it. There are people who dress very modestly. They cover everything. They sin. It’s a little more cumbersome, but they manage. All these laws are not just there to lessen the possibility of someone doing something wrong. They also preserve sexuality—because human sexuality is what G‑d wants. He gave us these laws to preserve it, to enhance it—and make sure it’s focused to the right places and circumstances—not to stifle it.

We have become callous about our sexuality. Even in marriage, a kiss on the run cheapens it, makes it callous—then we run to the therapist for advice. And do you know what the therapist who charges $200 an hour for his advice says? He tells the couple not to touch each other for two weeks. Judaism tells you that, free of charge. Yes, there are two weeks each month during which a husband and wife don’t touch. This therapy has been around for 3000 years. And it still works. It’s a wonderful idea.

When you don’t close the door on yourself and that other person, you are recognizing your own sexuality. You are acknowledging the sexuality of the other person. Being modest, recognizing our borders, knowing where intimacy begins and not waiting until it is so intimate that we’re too far gone, is a very healthy way of living. It doesn’t change your lifestyle dramatically, but enhances it dramatically, and you come away more capable of relaxing, better able to be spontaneous, because you know that you can trust yourself. You’ve defined your borders. Now you can be free. It takes a load off your mind, and it makes you a much more lovable person.

 

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